|

Satyr in the European culture: religion, ethnography, zoology?

Authors: Krylov A.O. Published: 27.02.2025
Published in issue: #1(111)/2025  
DOI: 10.18698/2306-8477-2025-1-961  
Category: Noname  
Keywords: Satyr, Antiquity, Middle Ages, Renaissance, mythology, religion, zoology, anthropology, cultural influences, symbolism

The paper analyzes evolution of the Satyr image from Antiquity to the New Age. It considers transformation of the Satyr semantics and highlights the three key aspects: demonic (spirit of nature), anthropological (wild man) and zoological (ape). Based on analyzing the ancient texts, biblical translations, hagiography, and natural science works, the paper shows why the Satyr became a problem for the Enlightenment scientists. Particular attention is paid to contradictions in the interpretations from a mythological character to the object of scientific classification. The paper demonstrates how cultural, religious and scientific discourses formed a complex syncretic image of the Satyr, which remained relevant in the European thought for centuries.

EDN MUCUIL


References
[1] Krylov A.O. Ponimanie svyatosti v tvoreniyakh svyatitelya Dimitriya Rostovskogo: nekotorye nablyudeniya [The notion of sanctity in the works of St. Demetrius of Rostov: Some Observations]. Khristianskie chteniya — Christian Reading, 2017, no. 5, pp. 51–60.
[2] St. Demetrius of Rostov. Kniga zhitiya svyatykh. Kn. 2. Dekabr–yanvar [The Book of the lives of the Saints. Book 2. December–January]. Moscow, Synodalnaya Tipografiya, 1759, 523 p.
[3] Harvey P.B. Saints and Satyrs: Jerome the Scholar at Work. Athenaeum, 1998, no. 86, pp. 35–56.
[4] Culican W. Phoenician Demons. Journal of Near Eastern Studies, 1976, vol. 35, no. 1, pp. 21–24.
[5] Wilson V. The iconography of Bes with particular reference to the Cypriot evidence. Levant, 1975, vol. 7, no. 1, pp. 77–103.
[6] Kulik A. How the Devil Got His Hooves and Horns: The Origin of the Motif and the Implied Demonology of 3 Baruch. Numen, 2013, no. 60, pp. 195–229.
[7] Atkins P.J. Mythology or Zoology. Study on the impact of translation history of Isaiah 13–21. Biblical interpretation, 2016, no. 24, pp. 48–59.
[8] Wittkower R. Marvels of the East. A Study in the History of Monsters. Journal of the Warburg and Courtauld Institutes, 1942, vol. 5, pp. 159–197.
[9] Eberhart G.M. Mysterious Creatures. Oxford, ABC-CLIO, 2002, 722 p.
[10] Pliny. The Natural history. Vol. II. London, Henry G. Bohn, 1855, 556 p.
[11] Pliny. The Natural history. Vol. I. London, Henry G. Bohn, 1855, 500 p.
[12] Bodson L. Zoological knowledge in Ancient Greece and Rome. The Oxford Handbook of Animals in Classical Thought and Life. Oxford, Oxford University Press, 2014, pp. 556–578.
[13] Solinus C. Julius. Collectanea rerum memorabilium. Berolinum, Weidmann, 1895, 276 p.
[14] Plutarch. Βίοι παράλληλοι [In Russ.: Plutarkh. Sravnitelnye zhizneopisaniya. V 2 t. T. 1. Moscow, Nauka Publ., 1994, 702 p.].
[15] Lucius Flavius Philostratus. Τὰ ἐς τὸν Τυανέα Ἀπολλώνιον [In Russ.: Flaviy Filostrat. Zhizn Apolloniya Tianskogo. Moscow, Nauka Publ., 1985, 328 p.].
[16] Pausanias. Περιήγησις τῆς Ἑλλάδος [In Russ.: Pavsaniy. Opisanie Ellady. Ch. 1. St. Petersburg, Aleteya Publ., 1996, 336 p.].
[17] Arkhipova S.V., ed. Chudesa i orakuly v epokhu Drevnosti i Srednevekovya [Miracles and oracles in the Antiquity and Middle Ages]. Moscow, Kraft+ Publ., 2007, 400 p.
[18] Saint Jerome of Stridon. Tvoreniya. Ch. 4 [Works. Part 4]. Kyiv, Tipografiya Arend. E.T. Kerer, 1880, 365 p.
[19] Saint Jerome of Stridon. Tvoreniya. Ch. 7 [Works. Part 7]. Kyiv, Tipografiya Korchak-Novitskogo, 1882, 457 p.
[20] Blessed Augustine of Hippo. Tvoreniya. T. 4 [Works. Vol. 4]. St. Petersburg, Aleteya Publ., 1998, 584 p.
[21] Isidore of Seville. Etymologiarum libri viginti sive Origines [In Russ.: Isidor Sevilskiy. Etimologii, ili Nachala. Kniga XI. O cheloveke i chudesakh. Glava II: O vozrastakh lyudey; Glava III: O chudesakh; Glava IV: Metamorfozy. Dialog so vremenem. Almanakh intellektualnoy istorii. [Dialogue with Time. Almanac of Intellectual History]. Issue 53. Moscow, IVI RAN Publ., 2015, pp. 312–322.].
[22] Russell J.B. Lucifer: The Devil in the Middle Ages. Ithaca, New York, Cornell University Press, 1984, 356 p.
[23] Friedman J.B. Monsters and monstrous races. Encyclopedia of the Medieval Chronicle. Leiden and Boston, Brill, 2010, pp. 1117–1121.
[24] Kaufmann L.F. The Noble Savage: Satyrs and Satyr Families in Renaissance Art. Ann Arbor, UMI Research press, 1979, 193 p.
[25] Simons P. The Incubus and Italian Renaissance art. Notes in the History of Art, 2014, vol. 34, no. 1, pp. 1–8.
[26] Wygant A. D’Aubignac, Demonologist, II: St Anthony and the Satyr. Seventeenth-Century French Studies, 2002, no. 24, pp. 71–85.
[27] Wygant A. D’Aubignac, Demonologist, I: Monkeys and Monsters. Seventeenth-Century French Studies, 2002, no. 23, pp. 151–171.
[28] Burns W.E. Age of Wonders: Prodigies, Politics, and Providence in England, 1657–1727. Manchester, Manchester University Press, 2010, 240 p.
[29] Siraisi N.G. Introduction. Historia: Empiricism and erudition in early modern Europe. Cambridge, MA and London, MIT Press, 2005, 409 p.
[30] Tylor E. Orang-Utang sive Homo Silvestris or the Anatomy of a Pygmy. London, Thomas Bennet, 1699, 108+108 p.
[31] Nash R. Wild Enlightenment: The Borders of Human Identity in the Eighteenth Century. Charlottesville, University of Virginia Press, 2003, 216 p.
[32] Linnaei C. Systema naturae. Lugduni Batavorum, Theodorum Haak, 1735, 13 p.
[33] Linnaei C. Systema naturae. Holmiae, Salvii, 1758–1759, 823 p.
[34] Linnaei C. Systema naturae. Vol. II. Holmiae, Impensis Laurentii Salvii, 1767, 834 p.
[35] Ingold T. Against human nature. Evolutionary Epistemology, Language, and Culture: A Non-Adaptationist Systems Theoretical Approach. Dordrecht, Springer, 2006, pp. 259–281.
[36] Stiles C.W. The zoological names Simia, S. satyrus, and Pithecus, and their possible suppression. Nature, 1926, no. 118, p. 49.
[37] Krylov A.O. Chto prevrashchaet cheloveka b zverocheloveka? Teriantropiya v bogoslovii svt. Dimitriya Rostovskogo [What turns a man into a beastman? Theriantropy in theology of St. Demetrius of Rostov]. Vestnik PSTGU. Ser. II: Istoriya. Istoriya Russkoy Pravoslavnoy Tserkvi — St. Tikhon’s University Review. Series II: History. Russian Church History, 2018, iss. 84, pp. 48–55.